The Ethics of Liberty is a 1982 book by American philosopher and economist Murray N. Rothbard, in which the author expounds a libertarian political position. Rothbard provides an exposition of the libertarian political position. He argues for the case of freedom as a concept of natural rights and applies it to a variety of practical problems. Reception of the book has been positive in libertarian circles. Many praise the book for its incisive analysis of natural law and its practical applications. Libertarian commentator Sheldon Richman says : "The Ethics of Liberty is a great book that deserves the attention of anyone interested in the good society and human flourishing."
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 Paperback cover | |
| Author | Murray N. Rothbard |
|---|---|
| Country | United States |
| Language | English |
| Subject | Liberty |
| Published |
|
| Media type | Print (Hardcover & Paperback) & e-book, audio-CD |
| Pages | 336 (Online e–book edition) |
| ISBN | 0-391-02371-3 (Paperback edition) |
| OCLC | 7813705 |
| 323.44/01 19 | |
| LC Class | JC585 .R69 1982 |
The Ethics of Liberty is a 1982 book by American philosopher and economist Murray N. Rothbard, in which the author expounds a libertarian political position.
![[icon]](https://en.wikipedia.org/wiki/File:Wiki_letter_w_cropped.svg){kind=small} | This section needs expansion. You can help by adding to it. (April 2020) |
Rothbard provides an exposition of the libertarian political position. He argues for the case of freedom as a concept of natural rights and applies it to a variety of practical problems.
Reception of the book has been positive in libertarian circles. Many praise the book for its incisive analysis of natural law and its practical applications. Libertarian commentator Sheldon Richman says : "The Ethics of Liberty is a great book that deserves the attention of anyone interested in the good society and human flourishing."[1]
The economist Hans-Hermann Hoppe described The Ethics of Liberty as Murray Rothbard's second magnum opus, the other being Man, Economy, and State (1962).[2]
The philosopher Matt Zwolinski criticized the book, writing that Rothbard's discussion of self-ownership in chapter six "rests on a fundamental confusion between descriptive and normative claims."[3]
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